Behistun, the Median Inscription

Not only it has long been argued that the the language which today commonly known to us as Middle persian is not a direct ancestor of Modern Persian (Dari/Farsi/Tajiki), but even the very claim that Middle Persian itself is a continuation of another earlier Iranian language, [nowadays commonly] known as Old Persian, has been challenged. (for example by the renown Iranologist Windfuhr)
By Old Persian (OP) it is usually meant the language in which Achaemenid era inscriptions such as that of Behistun in Southeastern Kurdistan and Van Castle in Northern Kurdistan have been recorded.
But there are serious linguistic, historic and even georaphic problems challenging this politically motivated propaganda introduced by the 19th century British soldiers and generals, disguised under the name of scholars and historians, sent to Middle East.

Historically to the both Babylonians and the Greeks, the early Achaemenids (i.e. the first century of the empire), during whom the insceiptions in question have been written, is referred to as Medians.
Not only this, even the founders of the inscriptions considered themselves as Median. To make this clear, We analyse the phrase, in which Darius the Great says he is from Parsa (a non ethnic name, meaning from ''borderland'' in Old Iranic languages) of ''Aryan'' origin. Arya which reflects his ethnic background, was endonym of the Medes (otherwise known under the name of Uman Manda or Guti by Semitic Mesopotamian lowlanders). Herodotus clearly explains that the Medes real name was Aryans, while the Persians endonym was Artaeans and that was also how they were known by other peoples.

Linguistically, as mentioned above, modern and even middle Perian have little in common with the language of Achaemenid inscriptions, if compared with modern northwestern languages such as Kurdish and Balochi which stand far closer to it, both phonetically and in syntax. The renown Iranologist mackenzie after a deep study of Kurdish language, concludes that it has significant resemblances with [the language he knew as] Old Persian (the true Median). He goes as far as to say the Kurdish syntax rarely goes beyond that of Old Persian.
Consequently one can presume that there is a widespread misunderstanding regarding the language of Medians, and that of the Scythians. What many modern scholars assume to be Median seems to be none than the ancient Scythian language. The true Median language is already preserved throughout western Iran, the Greater Kurdistan.

Aishanid or Aishiya dynasty

Aishani or Aisani was a Kurdish dynasty that ruled 912-961 A.D. (300-350 A.H.) over western Jibal, such as Dinawar, Hamadan, Samghan etc. in what is today known as Iranian Kurdistan as well as parts of Iraqi Kurdistan. Among the best known kings of the dynasty are Wandad, Ghanim and Daisam.
The dynasty which ruled about 50 years, was subsequently succeeded by another related Kurdish dynasty, the Hasanwayhids.

Kimmerians and the Kurds

Kimmerians (Assyrian; ''Gimirri'') were an Indo-European people who are mentioned in historic accounts as inhabiting and ruling in ancient Kurdistan, in the early and mid first millenium BC. They were previously mentioned as ''Umman Manda'', which meant ''people of Manda'' in Akkadian inscriptions of the second millennium BC.

Like the Medes, they have remained a mysterious people to the modern historians. There are two main accounts for the history of the ancient Near East. The contemporary Mesopotamian inscriptions which provide us with a detailed account of ancient history, which are also regarded as highly accurate. The other one is classical Greek sources which were written centuries later, by authors such as Herodotus, whose records are regarded as highly fictional, impossible and therefore inaccurate.

The Medes are almost totally absent in the Assyrian accounts, while in the Greek sources they are granted a high status of importance. In contrary to this, it is about the Kimmerians that we hear with much details including their kings, in the Assyrian sources. There is no mention of any Median king in Assyrian sources, expect for Ishtivegu (Greek: Astyages), who is mentioned in Mesopotamian sources as the King of Umman Manda. Both Kimmerians and Medes are also interchangably called Umman Manda throughout ancient history.
Now considering list of kings of Kimmerians and Medes, provided by Assyrian and Greek accounts respectively, we've got:
Kimmerian: Teushpa, Dugdamme (succeded by Madis the Scythian), Sankhshatra (or Sandakuru)
Median: Deioces, Phraortes, (succeded by Madis the Scythian) , Cyaxares (Uvakhshtra), Astyages (Ishtivegu).

Not only this remarkable chronological correspondence, one must add the linguistical closeness supposed for both languages of Medes and Kimmerians, both being conservative dscendants of proto-Iranic, very similar to Avestan.


Assumming Kimmerians be identical with the Medes, there remains one remarkable and interesting point, and that is the etymology of endonyms of Kurds, which are survived as a bunch of tribal names.
A) Kirmanj or Kurmanj. Here we have /mr/ >/rm/; this sound change is extremely frequent in Kurdish. If /r/ or /l/ follow or precede a consonant, they can usually change place. examples: in Persian ''amrud'' in 'Kurdish: ''hermê'' (pear); Arabic: ''tifl'', Kurdish ''tulf'' (kid); Arabic: ''qufl'' Kurdish: ''qulf'' (lock); old Iranian ''vafra'' in some modern Iranian languages become ''barf''; name of ''Arbil'' in Kurdish becomes ''Hawler'' (after /b/>w/ also coomon in Kurdish)
B) Gawirk (with a short /a/); here we find/ m>/w/ which is typical and very frequent in Kurdish, example. ''nama''>''naw''
C)Goran (or Gowran, Gawran), again /m/>/w/.

Shameran


Shameran is name of the goddess of wisedom and  guardian of the secrets in Kurdish mythology.
It's name literally means ''king of the snakes''.  Shameran is thought to have an anthropomorphic figure with a female head on a snake body, the way she is often depicted and her pictures are traditionally hung on bedroom walls of Kurdish girls.

It may be compared with the Greek ''Mermeid''.

Other spellings of the name include: Shamaran, Shahmeran, Shahmaran and alike.

(See also: Hapalor)
 

The Kurdish-Avestan Alphabet

The Kurdish language shares a lot of important linguistical features with Avestan to a degree that scholars such as Wojciech Skalmowski consider Kurdish as a descendant of Avestan. Avestan alphabet has long been suggested by Kurdish scholars as a writing system for Kurdish, instead of the current Sorano-Arabic script.
Avestan is written from right to left; though since there are only one symbole representing each spoken consonant/vowel, I personally don't think it matters much if we adopt the ''left to right'' direction for the script in Kurdish.
Following is the Kurdish Avestan script compared to Kurdish-Latin script used in northern Kurdistan.
Avestan-Kurdish:
A b j c d a e f g h v I Z k rr m n o p D r s S t u U w x % z (X)

Latin-Kurdish:
A B C Ç D E Ê F G H I Î J K L M N O P Q R S Ş T U Û V W X Y Z (Xw)


(Note: Some Kurdish scholars prefer another alphabet; see here )

The Hurro-Urartian Substratum in Kurdish


The toponyms are generally conservative and give insight to the human history of the region when it comes to possible linguistic influnce or shifts. 
It has long been shown by scholars that significant portion of Kurdish toponymy originates from Hurro-Urartian; examples are ''Barzani'' which was name of a Hurrian god; or Kurdish clan names ''Zibari'' from ''Sippar'', ''Musuri'' from ''Musri'', or name of ''Ziwiya'' from ''Zibiya'' (south of lake Urmia), vally of Harir from Kiruri, and dozens other place names and hydronyms such as Xabur, Van, etc. To these also must be added the name of Kurdistan itself in Kurdish (endonym), ''kurdawari'','' awari'' being the Hurrian word meaning field. 

But unlikely there has been  any efforts to look into Kurdish vocabulary to find hundreds of words with no etymology relating them to Iranic (IE), Arabic (Semitic)  or Turkic (Altaic), but clearly with Hurro-Urartian equivalents.